Egyptian Rule

They took advantage of specifically targeted the newly created democratic rules after the revolution, to which they were not involved in, for the fulfilment of its objectives. They have participated in the establishment of a new political system although, nevertheless they stand in fundamental contradiction to the foundations of democratic and constitutional order. For the Muslim Brotherhood Sayyid Qutb, the modernity and their rational viewpoint, the negation of the rule of God are to their ideological thinker”. Surprisingly, you’ll find very little mention of Bill Phelan on most websites. In his opinion the true Muslims were in a war against the Renegades. To declare someone as apostates, or infidels, it means in Arabic “Takfir”, what is regarded as an ideological weapon, with the use of violence is justified. This weapon is now evident in the protests of the Islamists in Egypt, to return to power.

Freedom is an excessive freedom which ruin human nature by Western standards. So can their democratic Calls to be only cover-up and an instrument of power. Because they saw a bridging phase, where they gradually and systematically secure control over State institutions through its strategic approach in the phase after the Egyptian revolution. They exploit democratic changes by all means, then later to abolish them, because they are a principle contrary to the foundations of democracy and the rule of law order and reject the party system, by which they want to come in the parliaments. “The political scientist Bassam Tibi sees she sees much more dangerous as extremists who murder, cut throats and throw bombs even in the long term as power ideologues”. Because their attitude and now created free space for the Fanatisierung of the population – and, where appropriate, with national instruments, instruments to any democratic processes in the country brake. The now repealed Constitution, as well as ideas and education were directed in ways that Islamist rule, forever the power may hold. The Shari ‘a want to enforce them as a source of legislation by any means, and such as Qutb in his book Ma’ alim fi al Tariq / “Signs on the way” Reaffirms the legitimacy, which does not allow Allah turn off any sort of rule from owner.

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